Lectionary Summaries Provided by Lutheran Church - Missouri Synod
REFORMATION DAY (OBSERVED)
(27 October 2019)
John 8:31–36 or Matthew 11:12–19
The Son of God Has Set Us Free from Sin and Death by His Grace
“Wisdom is justified by her deeds” (Matt. 11:19), and the true Wisdom of God, Christ Jesus, the incarnate Son, justifies us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, that we might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). For He is “a friend of tax collectors and sinners” (Matt. 11:19), and He has rescued us by His grace from the slavery of sin and death. By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Rev. 14:6), “the righteousness of God has been manifested apart from the law” (Rom. 3:21), “that he might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26). And by hearing the Gospel of Christ Jesus, “whom God put forward as a propitiation by his blood, to be received by faith” (Rom. 3:25), “you will know the truth, and the truth will set you free” (John 8:32).
REFORMATION DAY (Observed) - 27 October 2019
Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people.  And he said with a loud voice, "Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water."
To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.
God is our refuge and strength,
a very present help in trouble.
 Therefore we will not fear though the earth gives way,
though the mountains be moved into the heart of the sea,
 though its waters roar and foam,
though the mountains tremble at its swelling. Selah
 There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
 God is in the midst of her; she shall not be moved;
God will help her when morning dawns.
 The nations rage, the kingdoms totter;
he utters his voice, the earth melts.
 The Lord of hosts is with us;
the God of Jacob is our fortress. Selah
 Come, behold the works of the Lord,
how he has brought desolations on the earth.
 He makes wars cease to the end of the earth;
he breaks the bow and shatters the spear;
he burns the chariots with fire.
 "Be still, and know that I am God.
I will be exalted among the nations,
I will be exalted in the earth!"
 The Lord of hosts is with us;
the God of Jacob is our fortress.
Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.  For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—  the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:  for all have sinned and fall short of the glory of God,  and are justified by his grace as a gift, through the redemption that is in Christ Jesus,  whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.  It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.  For we hold that one is justified by faith apart from works of the law.
From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.  For all the Prophets and the Law prophesied until John,  and if you are willing to accept it, he is Elijah who is to come.  He who has ears to hear, let him hear.
 "But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,
 " 'We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.'
 For John came neither eating nor drinking, and they say, 'He has a demon.'  The Son of Man came eating and drinking, and they say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds."